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| | | | Cigarette and Tobacco News:LETTER: Non-smoker believes city council had no business in smoking issueRead Complete Article: Fort Payne (AL) Times-Journal, 2009-03-20 Author: Lee Carson
Summary: I am not a smoker. I've lost family members to lung cancer. I consider smokers to be drug addicts, many of whom are inconsiderate at best if not downright rude.Having said that, I'd like to congratulate our city council on throwing another little piece of our freedom in the trash. . . .
It seems to me that when you hear a politician say he just leveled a playing field for someone, someone else just lost some freedom or some money.
To my knowledge nobody in our city is forced to work somewhere they don't want to, and we surly aren't forced to eat somewhere we don't want to. As a business owner, I'm angered to watch five guys who aren't invested in a particular business, tell the person that is how he has to run it. With all the licenses, taxes and other hurdles business owners have to overcome just to stay in business the last thing we need is more government regulation. Our constitution grants us certain inalienable rights, the right to eat in a smoke-free restaurant is not one of them.
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| | | Black Hawk State Trivia and Facts:Sequoyah's Cabin in Akins is a frontier house of logs, occupied (1829-44) by Sequoyah (George Gist), the teacher who in 1821 invented a syllabary that made it possible to read and write the Cherokee language. |
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| |  | | Tobacco History: Cigarettes and Literature | The Social History of SmokingGeorge Latimer AppersonChapter 14: Evidently the intention was to make things pleasant for the royal foe of tobacco during his visit. It would appear to be a fair inference from the wording of this prohibition that when the King was not at Cambridge, graduates and scholars and students could resume their liberty to resort to inns, taverns, ale-houses and tobacco-shops, and presumably to take tobacco in St. Mary's Church, without question. The prohibition, in the regulation quoted, of smoking in St. Mary's Church, referred, it may be noted, to the Act which was held therein. Candidates for degrees, or graduates to display their proficiency, publicly maintained theses; and this performance was termed keeping or holding an Act. It is, of course, conceivable that the prohibition, so far as the church and Trinity College Hall were concerned, was against the taking of snuff rather than against smoking; but the phrase "to take tobacco" was at that time quite commonly applied to smoking, and, considering the extraordinary and immoderate use of tobacco soon after its introduction, it is not in the least incredible that pipes were lighted, at least occasionally, even in sacred buildings.
Read More | The Social History of SmokingGeorge Latimer AppersonChapter 13:King James I in his famous "Counter-blaste to Tobacco," hinted that the husband, by his indulgence in the habit, might "reduce thereby his delicate, wholesome, and cleane complexioned wife to that extremitie, that either shee must also corrupt her sweete breath therewith, or else resolve to live in a perpetuall stinking torment." His Majesty's style was forcible, if not elegant. There are also one or two references in the early dramatists. In Ben Jonson's "Every Man in his Humour," for instance, which was first acted in 1598, six years before King James blew his royal "Counter-blaste," Cob, the water-bearer, says that he would have any "man or woman that should but deal with a tobacco-pipe," immediately whipped. Prynne, in his attack on the stage, declared that women smoked pipes in theatres; but the truth of this statement may well be doubted. The habit was probably far from general among women, although Joshua Sylvester, a doughty opponent of the weed, was pleased to declare that "Fooles of all Sexes haunt it," i.e. tobacco.
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